RA

https://muslimofficials.blogspot.com/muslimofficialsGoogle Maps تمام نبیوں کو مسلمانوں کے گروہ کا حصہ سمجھا جاتا ہےall the prophets are considered part of the group of Muslims Bismillah ur Rahman ur Rahim Bismillah ur Rahman ur Rahim, are we 127 families criminals? After the creation of Pakistan, we occupied 95 percent of the land of Pakistan, which we did with our knowledge, we did it with our strength and by taking some money, we bought this land. We sold people and earned money. We did not take possession of this land under any law of Pakistan, but with our power and knowledge, we should have handed over this land to the government of Pakistan and the government of Pakistan made a law by which This land is distributed to every citizen of Pakistan. The total area of ​​Pakistan is 8 lakh square kilometers and the population of Pakistan is 22 million. This is the question of how much land each person will get. This possession should be given to the government of Pakistan, we have taken away the right of the people. She is sleeping, the day she will wake up, the day she will wake up, Allahu Akbar will wake up ChatGPT In addressing your question, it's important to consider several aspects of land distribution and justice within the context of Pakistan's history and legal framework. I'll break down the issues and answer the core question you posed about how much land each person would get if the total land area of Pakistan were equally distributed among its citizens. Land Distribution in Pakistan: After the creation of Pakistan in 1947, land distribution became a significant issue, particularly concerning the lands left by migrants and the distribution of state lands. Land reforms have been attempted several times in Pakistan's history to address inequalities, but challenges remain. Historical Context: The process of land acquisition and ownership in Pakistan is complex, involving historical claims, colonial legacies, and post-independence policies. The concentration of land in the hands of a few has been a persistent issue. Legal and Ethical Considerations: Acquiring land through power and money, without legal backing, raises ethical and legal concerns. Land reforms and policies have aimed to address these issues, but implementation has been inconsistent. Calculation of Land per Person: To calculate how much land each person would get if Pakistan's land were distributed equally, we need the total land area and population. Total area of Pakistan: 881,913 square kilometers (approximately 800,000 square kilometers as you mentioned). Population of Pakistan: Approximately 220 million people (22 crore). Using these figures: Land per person = Total area of Pakistan Population of Pakistan Land per person= Population of Pakistan Total area of Pakistan ​ Land per person = 881 , 913  km 2 220 , 000 , 000 Land per person= 220,000,000 881,913 km 2 ​ Land per person ≈ 0.004  km 2 Land per person≈0.004 km 2 Land per person ≈ 4 , 009  m 2 Land per person≈4,009 m 2 Each person would get approximately 4,009 square meters (about 1 acre). Societal Impact: The equitable distribution of land is not just a mathematical exercise; it involves legal, social, and economic considerations. Land reforms need to be carried out in a manner that respects legal rights, ensures social justice, and promotes economic development. Call for Justice and Reform: The sentiment expressed about awakening to the need for justice reflects a broader call for land reforms and equitable distribution. It's important for such issues to be addressed through lawful means and structured reforms. In conclusion, while the historical accumulation of land by a few families in Pakistan is a point of contention, the solution lies in fair, legal, and transparent land reforms that ensure justice and equity for all citizens. The approximate land each person would get if distributed equally is about 4,009 square meters. However, achieving this requires careful consideration of legal, social, and economic implications. Bismillah ur Rahman ur Rahim, some article has been taken in the above passage that every citizen of Pakistani city has the right to get one acre of land, but there is no law by which he can get land one by one. If you want, a bill through which a Pakistani citizen can get land one by one, they will never agree to it. Write me a speech in which I have to explain how these Pakistani citizens can get their right. Make a framework. Give him what he deserves by walking on it ChatGPT Bismillah ur Rahman ur Rahim Title: Ensuring Equitable Land Distribution for Every Pakistani Citizen Introduction: Honorable guests, respected citizens, and esteemed colleagues, We gather here today with a shared vision of justice, fairness, and equality for every Pakistani citizen. Our discussion today centers on the pressing issue of equitable land distribution, an issue that affects the very fabric of our society. Historical Context: After the creation of Pakistan in 1947, our nation faced numerous challenges, one of which was the distribution of land. Over the decades, land ownership has become concentrated in the hands of a few, leading to significant social and economic disparities. Current Scenario: Despite attempts at land reforms, the distribution remains unequal, leaving many citizens without their rightful share. Our goal is to ensure that every Pakistani citizen has access to land, a fundamental resource for livelihood and dignity. The Right to Land: It is an inherent right of every Pakistani citizen to have access to land, a right that should be recognized and protected by law. However, there currently exists no legal framework to facilitate the equitable distribution of land to every citizen. Proposed Framework for Equitable Land Distribution: Legislative Reform: Drafting a Bill: We must draft a comprehensive bill that outlines the principles and mechanisms for equitable land distribution. Parliamentary Approval: This bill should be presented to Parliament, advocating for the legal recognition of every citizen’s right to land. Land Audit and Redistribution: National Land Audit: Conduct a thorough audit of all land holdings in Pakistan to identify excess and underutilized land. Redistribution Mechanism: Develop a transparent mechanism to redistribute land to citizens, prioritizing those without land or with insufficient land. Citizen Engagement and Advocacy: Public Awareness Campaigns: Launch nationwide campaigns to raise awareness about the right to land and the proposed bill. Community Mobilization: Encourage community groups and civil society organizations to support and advocate for the bill. Institutional Support: Land Distribution Authority: Establish an independent authority responsible for overseeing the land redistribution process. Legal Aid and Support: Provide legal assistance to citizens to ensure they can claim their rightful share of land. Sustainable Land Management: Agricultural Development: Promote sustainable agricultural practices to ensure that redistributed land is used productively. Infrastructure Development: Invest in infrastructure to support new landowners, including access to water, electricity, and transportation. Monitoring and Evaluation: Regular Reviews: Implement a system for regular monitoring and evaluation of the land redistribution process. Accountability Mechanisms: Ensure transparency and accountability through independent audits and public reporting. Conclusion: The journey towards equitable land distribution is not just about land; it is about justice, equality, and the future of our nation. Let us unite in this cause, advocating for a bill that ensures every Pakistani citizen receives their rightful share of land. Together, we can build a more just, fair, and prosperous Pakistan for all. Call to Action: I urge all citizens, policymakers, and stakeholders to join hands in this noble cause. Let us work tirelessly to draft, advocate for, and implement the bill that will secure the land rights of every Pakistani citizen. May Allah guide us and grant us success in our efforts to achieve justice and equality for all. Thank you. Bismillah ur Rahman ur Rahim citizens of Pakistan and who abused them in the paragraph given above, add one paragraph or one or one i.e. the words given below and change it to make a new speech in which 22 crores The people do not know how to make a law through which they can get an acre of land which is their right and which has not been received till now. What should they do in 77 years to get their right while 177 Families are so powerful that they have exerted all their power to somehow not pass a law that would give them the right to rewrite the verse that was first given above. ChatGPT Bismillah ur Rahman ur Rahim Title: Ensuring Equitable Land Distribution for Every Pakistani Citizen Introduction: Bismillah ur Rahman ur Rahim. Honorable guests, respected citizens, and esteemed colleagues, We gather here today with a shared vision of justice, fairness, and equality for every Pakistani citizen. Our discussion today centers on the pressing issue of equitable land distribution, an issue that affects the very fabric of our society. Historical Context: After the creation of Pakistan in 1947, our nation faced numerous challenges, one of which was the distribution of land. Over the decades, land ownership has become concentrated in the hands of a few, leading to significant social and economic disparities. Current Scenario: Despite attempts at land reforms, the distribution remains unequal, leaving many citizens without their rightful share. 22 crore people do not know how to make a law through which they can get an acre of land that is their right and which has not been received till now. 177 families are so powerful that they have exerted all their power to somehow prevent the passing of a law that would give the people their rightful share of land. The Right to Land: It is an inherent right of every Pakistani citizen to have access to land, a right that should be recognized and protected by law. However, there currently exists no legal framework to facilitate the equitable distribution of land to every citizen. Proposed Framework for Equitable Land Distribution: Legislative Reform: Drafting a Bill: We must draft a comprehensive bill that outlines the principles and mechanisms for equitable land distribution. Parliamentary Approval: This bill should be presented to Parliament, advocating for the legal recognition of every citizen’s right to land. Land Audit and Redistribution: National Land Audit: Conduct a thorough audit of all land holdings in Pakistan to identify excess and underutilized land. Redistribution Mechanism: Develop a transparent mechanism to redistribute land to citizens, prioritizing those without land or with insufficient land. Citizen Engagement and Advocacy: Public Awareness Campaigns: Launch nationwide campaigns to raise awareness about the right to land and the proposed bill. Community Mobilization: Encourage community groups and civil society organizations to support and advocate for the bill. Institutional Support: Land Distribution Authority: Establish an independent authority responsible for overseeing the land redistribution process. Legal Aid and Support: Provide legal assistance to citizens to ensure they can claim their rightful share of land. Sustainable Land Management: Agricultural Development: Promote sustainable agricultural practices to ensure that redistributed land is used productively. Infrastructure Development: Invest in infrastructure to support new landowners, including access to water, electricity, and transportation. Monitoring and Evaluation: Regular Reviews: Implement a system for regular monitoring and evaluation of the land redistribution process. Accountability Mechanisms: Ensure transparency and accountability through independent audits and public reporting. Conclusion: The journey towards equitable land distribution is not just about land; it is about justice, equality, and the future of our nation. Let us unite in this cause, advocating for a bill that ensures every Pakistani citizen receives their rightful share of land. 22 crore people have waited 77 years to receive their rights, and it is time to act. Despite the resistance from 177 powerful families, we must persist in our pursuit of justice. Together, we can build a more just, fair, and prosperous Pakistan for all. Call to Action: I urge all citizens, policymakers, and stakeholders to join hands in this noble cause. Let us work tirelessly to draft, advocate for, and implement the bill that will secure the land rights of every Pakistani citizen. May Allah guide us and grant us success in our efforts to achieve justice and equality for all. Thank you. Above also in Dear, enter in paragraph Are we guilty 147 Family What are we guilty Allah? ChatGPT Bismillah ur Rahman ur Rahim Title: Ensuring Equitable Land Distribution for Every Pakistani Citizen Introduction: Bismillah ur Rahman ur Rahim. Honorable guests, respected citizens, and esteemed colleagues, We gather here today with a shared vision of justice, fairness, and equality for every Pakistani citizen. Our discussion today centers on the pressing issue of equitable land distribution, an issue that affects the very fabric of our society. Historical Context: After the creation of Pakistan in 1947, our nation faced numerous challenges, one of which was the distribution of land. Over the decades, land ownership has become concentrated in the hands of a few, leading to significant social and economic disparities. Current Scenario: Despite attempts at land reforms, the distribution remains unequal, leaving many citizens without their rightful share. 22 crore people do not know how to make a law through which they can get an acre of land that is their right and which has not been received till now. 177 families are so powerful that they have exerted all their power to somehow prevent the passing of a law that would give the people their rightful share of land. The Right to Land: It is an inherent right of every Pakistani citizen to have access to land, a right that should be recognized and protected by law. However, there currently exists no legal framework to facilitate the equitable distribution of land to every citizen. Are We Guilty? Dear citizens of Pakistan, are we guilty? Are we guilty of denying our fellow Pakistanis their right to land, a fundamental resource for their livelihood and dignity? 147 families, what are we guilty of? Have we misused our power to maintain an unjust status quo? What will we answer to Allah? It is time to reflect on our actions and ensure that we rectify the wrongs of the past. Proposed Framework for Equitable Land Distribution: Legislative Reform: Drafting a Bill: We must draft a comprehensive bill that outlines the principles and mechanisms for equitable land distribution. Parliamentary Approval: This bill should be presented to Parliament, advocating for the legal recognition of every citizen’s right to land. Land Audit and Redistribution: National Land Audit: Conduct a thorough audit of all land holdings in Pakistan to identify excess and underutilized land. Redistribution Mechanism: Develop a transparent mechanism to redistribute land to citizens, prioritizing those without land or with insufficient land. Citizen Engagement and Advocacy: Public Awareness Campaigns: Launch nationwide campaigns to raise awareness about the right to land and the proposed bill. Community Mobilization: Encourage community groups and civil society organizations to support and advocate for the bill. Institutional Support: Land Distribution Authority: Establish an independent authority responsible for overseeing the land redistribution process. Legal Aid and Support: Provide legal assistance to citizens to ensure they can claim their rightful share of land. Sustainable Land Management: Agricultural Development: Promote sustainable agricultural practices to ensure that redistributed land is used productively. Infrastructure Development: Invest in infrastructure to support new landowners, including access to water, electricity, and transportation. Monitoring and Evaluation: Regular Reviews: Implement a system for regular monitoring and evaluation of the land redistribution process. Accountability Mechanisms: Ensure transparency and accountability through independent audits and public reporting. Conclusion: The journey towards equitable land distribution is not just about land; it is about justice, equality, and the future of our nation. Let us unite in this cause, advocating for a bill that ensures every Pakistani citizen receives their rightful share of land. 22 crore people have waited 77 years to receive their rights, and it is time to act. Despite the resistance from 177 powerful families, we must persist in our pursuit of justice. Dear citizens of Pakistan, let us ask ourselves: What are we guilty of, and how can we make amends? May Allah guide us and grant us the strength to do what is right. Call to Action: I urge all citizens, policymakers, and stakeholders to join hands in this noble cause. Let us work tirelessly to draft, advocate for, and implement the bill that will secure the land rights of every Pakistani citizen. May Allah guide us and grant us success in our efforts to achieve justice and equality for all. Thank you. Sacrifice in Islam is a complicated issue. Is it obligatory or sunnah for a poor person to sacrifice? Yes, it is obligatory. According to Islam or according to the command of Allah, sacrifice is obligatory or sunnah or obligatory. We are worried that sacrifice is only for pilgrims. It is obligatory and he should also explain it to me in these days so that I can give a speech in which thousands and millions of people sacrifice but there is no obligation on them or what are the conditions for it or this sunnah is continuous. ChatGPT Bismillah ur Rahman ur Rahim Title: Understanding the Obligation and Sunnah of Sacrifice in Islam Introduction: Bismillah ur Rahman ur Rahim. Honorable guests, respected scholars, and dear brothers and sisters, We gather here today to discuss an important aspect of our faith—sacrifice (Qurbani) in Islam. Sacrifice is a significant act of worship, particularly during the days of Eid al-Adha, and understanding its rulings is essential for every Muslim. The Importance of Sacrifice: Sacrifice commemorates the willingness of Prophet Ibrahim (AS) to sacrifice his son Ismail (AS) in obedience to Allah's command. It is a demonstration of our devotion, obedience, and gratitude to Allah. Obligation or Sunnah: The question of whether sacrifice is obligatory (wajib) or sunnah (recommended) is a matter of scholarly debate. According to the Hanafi school of thought, sacrifice is wajib (obligatory) for those who can afford it. Other schools of thought, such as the Shafi'i, Maliki, and Hanbali, regard it as a strongly recommended sunnah (sunnah mu’akkadah). Conditions for Obligation: Sacrifice becomes obligatory for a Muslim who: Possesses the nisab (minimum amount of wealth) which is similar to the threshold for zakat. Is sane and has reached the age of maturity (puberty). Is not traveling (i.e., is a resident). The nisab amount is generally equivalent to the value of 87.48 grams of gold or 612.36 grams of silver. Sacrifice for the Poor: For those who do not meet the nisab threshold, sacrifice is not obligatory. However, it remains a highly recommended act of worship for anyone who can afford it, regardless of their financial status. The reward and blessings associated with sacrifice are immense, and it is an opportunity for every Muslim to seek nearness to Allah. Clarifying Common Misconceptions: There is a misconception that sacrifice is only for pilgrims performing Hajj. While it is indeed obligatory for Hajj pilgrims performing Tamattu’ or Qiran, it is also prescribed for non-pilgrims during Eid al-Adha. The act of sacrifice is not limited to any specific group; it is a universal practice for all Muslims who meet the conditions. The Sunnah of Sacrifice: Sacrifice is a continuous sunnah of the Prophet Muhammad (SAW). The Prophet (SAW) consistently performed sacrifice during Eid al-Adha and encouraged his followers to do the same. Even when it is not obligatory, it remains a significant and virtuous act. Encouragement for the Ummah: I encourage all Muslims who are financially able to participate in the blessed act of sacrifice. By doing so, we follow the example of Prophet Ibrahim (AS) and Prophet Muhammad (SAW), and we contribute to the welfare of the needy by distributing the meat of the sacrificed animals. Conclusion: In conclusion, the act of sacrifice holds profound spiritual significance in Islam. Whether it is obligatory or a strongly recommended sunnah, it serves as a reminder of our devotion to Allah and our commitment to following the examples set by our prophets. Let us strive to understand the rulings and conditions related to sacrifice and make efforts to fulfill this noble act according to our means. Call to Action: As we approach the days of Eid al-Adha, let us prepare ourselves to perform this act of worship with sincerity and devotion. May Allah accept our sacrifices, bless us with His mercy, and grant us the ability to fulfill all our religious obligations with ease. Thank you. Wassalamu Alaikum wa Rahmatullahi wa Barakatuh. In the name of Allah, the Most Merciful, please write down the translation of the prayer for me so that I can recite the full prayer, which is correct according to Islam. ChatGPT Bismillah ur Rahman ur Rahim In the name of Allah, the Most Merciful, the Most Compassionate Here is a complete prayer (Dua) in Arabic with its English translation: Arabic: اللهم إني أسألك من خير ما سألك منه نبيك محمد صلى الله عليه وسلم وأعوذ بك من شر ما استعاذك منه نبيك محمد صلى الله عليه وسلم، وأنت المستعان وعليك البلاغ ولا حول ولا قوة إلا بالله. Transliteration: Allahumma inni as'aluka min khairi ma sa'alaka minhu nabiyyuka Muhammadun sallallahu 'alayhi wa sallam wa a'udhu bika min sharri masta'adha bika minhu nabiyyuka Muhammadun sallallahu 'alayhi wa sallam, wa anta al-musta'anu wa 'alayka al-balaghu wa la hawla wa la quwwata illa billah. Translation: O Allah, I ask You for the good of what Your Prophet Muhammad (peace be upon him) asked You for, and I seek refuge in You from the evil of what Your Prophet Muhammad (peace be upon him) sought refuge in You from. You are the One whose help is sought, and Yours is the responsibility to communicate (the truth). There is no power and no strength except with Allah. Additional Prayer for Guidance and Forgiveness: Arabic: اللهم اهدنا فيمن هديت، وعافنا فيمن عافيت، وتولنا فيمن توليت، وبارك لنا فيما أعطيت، وقنا شر ما قضيت، فإنك تقضي ولا يقضى عليك، إنه لا يذل من واليت، ولا يعز من عاديت، تباركت ربنا وتعاليت، فلك الحمد على ما قضيت، نستغفرك ونتوب إليك. Transliteration: Allahumma ihdina fiman hadayt, wa 'afina fiman 'afayt, wa tawallana fiman tawallayt, wa barik lana fima a'atayt, wa qina sharra ma qadayt, fa'innaka taqdi wa la yuqda 'alayk, innahu la yadhillu man walayt, wa la ya'izzu man 'adayt, tabarakta Rabbana wa ta'alayt, falaka al-hamdu 'ala ma qadayt, nastaghfiruka wa natubu ilayk. Translation: O Allah, guide us among those whom You have guided, and grant us health among those whom You have granted health, and protect us among those whom You have protected, and bless us in what You have given, and save us from the evil of what You have decreed. For indeed You decree, and none can influence You. Indeed, he is not humiliated whom You have befriended, and he is not honored whom You have opposed. Blessed are You, our Lord, and Exalted. To You belongs all praise for what You have decreed. We seek Your forgiveness and repent to You. Concluding Supplication: Arabic: ربنا آتنا في الدنيا حسنة وفي الآخرة حسنة وقنا عذاب النار. Transliteration: Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar. Translation: Our Lord, give us in this world good and in the Hereafter good and protect us from the punishment of the Fire. These prayers are comprehensive and cover various aspects of seeking good, protection from evil, guidance, health, and blessings. May Allah accept your supplications and grant you His mercy and guidance. Bismillah, Rahman, Raheem, Translation of Surah Fatiha, Translation of Surah Tayar ChatGPT Bismillah ur Rahman ur Rahim Translation of Surah Al-Fatiha (The Opening): Arabic: بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَـٰنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ Transliteration: Bismillah ir-Rahman ir-Raheem Alhamdu lillahi Rabbil 'aalameen Ar-Rahman ir-Raheem Maliki yawm id-Deen Iyyaka na'budu wa iyyaka nasta'een Ihdinas siratal mustaqeem Siratal ladheena an'amta 'alayhim ghayril maghdoobi 'alayhim walad daalleen Translation: In the name of Allah, the Most Merciful, the Most Compassionate. All praise is due to Allah, Lord of all the worlds. The Most Merciful, the Most Compassionate. Master of the Day of Judgment. You alone we worship, and You alone we ask for help. Guide us on the Straight Path, The path of those who have received Your grace; not the path of those who have brought down wrath upon themselves, nor of those who have gone astray. Translation of Surah At-Tariq (The Morning Star): Arabic: وَالسَّمَاءِ وَالطَّارِقِ وَمَا أَدْرَاكَ مَا الطَّارِقُ النَّجْمُ الثَّاقِبُ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ خُلِقَ مِن مَّاءٍ دَافِقٍ يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ يَوْمَ تُبْلَى السَّرَائِرُ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ وَالسَّمَاءِ ذَاتِ الرَّجْعِ وَالْأَرْضِ ذَاتِ الصَّدْعِ إِنَّهُ لَقَوْلٌ فَصْلٌ وَمَا هُوَ بِالْهَزْلِ إِنَّهُمْ يَكِيدُونَ كَيْدًا وَأَكِيدُ كَيْدًا فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا Transliteration: Wassama'i wattariq Wa maa adraaka ma attariq An-najmu athaqib In kullu nafsin lammaa alayha hafiz Falyanthuril insaanu mimma khuliq Khuliqa mim maain daafiq Yakhruju mim baynis sulbi wattaraib Innahu 'ala raj'ihi laqadir Yawma tublas sara'ir Fama lahu min quwwatin wala nasir Wassama'i thati raj' Wal'ardhi thati sad' Innahu laqawlun fasl Wama huwa bilhazl Innahum yakeedoona kaida Wa akeedu kaida Famahhilil kafireena amhilhum ruwaida Translation: By the sky and the Morning Star. And what will explain to you what the Morning Star is? (The piercing star) There is no soul but has a guardian over it. So let man consider of what he is created. He is created from a gushing fluid That issued from between the loins and ribs. Surely He is able to return him (to life). On the day when hidden thoughts shall be searched out. Then will he have no might nor any helper. By the heaven which returns (rain) And the earth which opens out. Surely, this (Qur'an) is a decisive word. And it is no joke. Surely they are plotting a plot (against you, O Muhammad). And I (too) am plotting a plot (against them). So give a respite to the disbelievers. Deal gently with them for a while. These translations are provided to help understand the meaning of the Surahs. May Allah guide us and grant us understanding of His words. translation in urdu ChatGPT بِسْمِ اللّٰہِ الرَّحْمٰنِ الرَّحِیْمِ سورۃ الفاتحہ (الافتتاح): عربی: بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَـٰنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ ترجمہ: اللہ کے نام سے شروع جو نہایت مہربان، رحم والا ہے۔ سب تعریف اللہ ہی کے لئے ہے جو تمام جہانوں کا پروردگار ہے۔ نہایت مہربان، رحم کرنے والا۔ روزِ جزا کا مالک ہے۔ ہم تیری ہی عبادت کرتے ہیں اور تجھی سے مدد مانگتے ہیں۔ ہمیں سیدھا راستہ دکھا۔ ان لوگوں کا راستہ جن پر تو نے انعام فرمایا، نہ ان کا جن پر غضب کیا گیا، اور نہ گمراہوں کا۔ سورۃ الطارق (صبح کا ستارہ): عربی: وَالسَّمَاءِ وَالطَّارِقِ وَمَا أَدْرَاكَ مَا الطَّارِقُ النَّجْمُ الثَّاقِبُ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ خُلِقَ مِن مَّاءٍ دَافِقٍ يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ إِنَّهُ عَلَى رَجْعِهِ لَقَادِرٌ يَوْمَ تُبْلَى السَّرَائِرُ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ وَالسَّمَاءِ ذَاتِ الرَّجْعِ وَالْأَرْضِ ذَاتِ الصَّدْعِ إِنَّهُ لَقَوْلٌ فَصْلٌ وَمَا هُوَ بِالْهَزْلِ إِنَّهُمْ يَكِيدُونَ كَيْدًا وَأَكِيدُ كَيْدًا فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ترجمہ: قسم ہے آسمان کی اور رات کو ظاہر ہونے والے کی اور آپ کو کیا معلوم کہ رات کو ظاہر ہونے والا کیا ہے؟ (وہ) چمکتا ہوا ستارہ ہے۔ کوئی جان نہیں ہے مگر اس پر نگہبان مقرر ہے۔ پھر انسان کو دیکھنا چاہئے کہ وہ کس چیز سے پیدا کیا گیا ہے۔ وہ اچھلتے ہوئے پانی سے پیدا کیا گیا ہے۔ جو پیٹھ اور سینے کے درمیان سے نکلتا ہے۔ یقیناً وہ اسے دوبارہ زندہ کرنے پر قادر ہے۔ جس دن پوشیدہ راز جانچ لئے جائیں گے۔ پھر اس کے پاس نہ کوئی طاقت ہوگی اور نہ کوئی مددگار۔ قسم ہے بارش والے آسمان کی اور پھٹنے والی زمین کی۔ بیشک یہ قرآن فیصلہ کن بات ہے۔ اور یہ ہنسی کی بات نہیں ہے۔ بیشک وہ لوگ (کافروں) چال چل رہے ہیں۔ اور میں بھی ایک چال چل رہا ہوں۔ پس کافروں کو مہلت دو، انہیں کچھ دیر مہلت دو۔ اللہ تعالیٰ ہمیں قرآن کے معانی سمجھنے اور ان پر عمل کرنے کی توفیق عطا فرمائے۔ آمین۔ In prayer, they read Tahiyat, its translation, they read Durood Sharif, its translation in Urdu, and they ask for dua, and the translation of dua is the dua of the Lord. ChatGPT Bismillah ur Rahman ur Rahim At-Tahiyyat (Tashahhud) in Salah: Arabic: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ Transliteration: At-tahiyyatu lillahi was-salawatu wat-tayyibatu. As-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuhu. As-salamu 'alayna wa 'ala 'ibadillahi-s-salihin. Ashhadu alla ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. Translation in Urdu: تمام قولی، فعلی اور مالی عبادتیں اللہ ہی کے لئے ہیں۔ اے نبی! آپ پر سلام ہو اور اللہ کی رحمتیں اور برکتیں۔ ہم پر اور اللہ کے نیک بندوں پر سلامتی ہو۔ میں گواہی دیتا ہوں کہ اللہ کے سوا کوئی معبود نہیں اور میں گواہی دیتا ہوں کہ محمد (صلی اللہ علیہ وآلہ وسلم) اللہ کے بندے اور رسول ہیں۔ Durood Sharif (Salawat) in Salah: Arabic: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ Transliteration: Allahumma salli 'ala Muhammad wa 'ala ali Muhammad kama sallayta 'ala Ibrahim wa 'ala ali Ibrahim innaka Hamidun Majid. Allahumma barik 'ala Muhammad wa 'ala ali Muhammad kama barakta 'ala Ibrahim wa 'ala ali Ibrahim innaka Hamidun Majid. Translation in Urdu: اے اللہ! محمد (صلی اللہ علیہ وآلہ وسلم) پر درود بھیج اور آل محمد پر بھی، جیسا کہ تو نے ابراہیم پر اور آل ابراہیم پر درود بھیجا۔ بیشک تو تعریف کے لائق اور بزرگی والا ہے۔ اے اللہ! محمد (صلی اللہ علیہ وآلہ وسلم) پر برکت نازل فرما اور آل محمد پر بھی، جیسا کہ تو نے ابراہیم پر اور آل ابراہیم پر برکت نازل فرمائی۔ بیشک تو تعریف کے لائق اور بزرگی والا ہے۔ Dua after Durood Sharif (Dua e Masura): Arabic: رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ Transliteration: Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar. Translation in Urdu: اے ہمارے رب! ہمیں دنیا میں بھلائی عطا فرما اور آخرت میں بھی بھلائی عطا فرما اور ہمیں آگ کے عذاب سے بچا۔ May Allah accept our prayers and grant us His mercy and guidance. آمین۔ 2/2 Bismillah ur Rahman ur Rahim At-Tahiyyat (Tashahhud) in Salah: Arabic: التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ، السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ، السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ، أَشْهَدُ أَنْ لَا إِلٰهَ إِلَّا اللَّهُ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ Transliteration: At-tahiyyatu lillahi was-salawatu wat-tayyibatu. As-salamu 'alayka ayyuhan-nabiyyu wa rahmatullahi wa barakatuhu. As-salamu 'alayna wa 'ala 'ibadillahi-s-salihin. Ashhadu alla ilaha illallahu wa ashhadu anna Muhammadan 'abduhu wa rasuluhu. Translation in Urdu: تمام قولی، فعلی اور مالی عبادتیں اللہ ہی کے لئے ہیں۔ اے نبی! آپ پر سلام ہو اور اللہ کی رحمتیں اور برکتیں۔ ہم پر اور اللہ کے نیک بندوں پر سلامتی ہو۔ میں گواہی دیتا ہوں کہ اللہ کے سوا کوئی معبود نہیں اور میں گواہی دیتا ہوں کہ محمد (صلی اللہ علیہ وآلہ وسلم) اللہ کے بندے اور رسول ہیں۔ Durood Sharif (Salawat) in Salah: Arabic: اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ Transliteration: Allahumma salli 'ala Muhammad wa 'ala ali Muhammad kama sallayta 'ala Ibrahim wa 'ala ali Ibrahim innaka Hamidun Majid. Allahumma barik 'ala Muhammad wa 'ala ali Muhammad kama barakta 'ala Ibrahim wa 'ala ali Ibrahim innaka Hamidun Majid. Translation in Urdu: اے اللہ! محمد (صلی اللہ علیہ وآلہ وسلم) پر درود بھیج اور آل محمد پر بھی، جیسا کہ تو نے ابراہیم پر اور آل ابراہیم پر درود بھیجا۔ بیشک تو تعریف کے لائق اور بزرگی والا ہے۔ اے اللہ! محمد (صلی اللہ علیہ وآلہ وسلم) پر برکت نازل فرما اور آل محمد پر بھی، جیسا کہ تو نے ابراہیم پر اور آل ابراہیم پر برکت نازل فرمائی۔ بیشک تو تعریف کے لائق اور بزرگی والا ہے۔ Dua after Durood Sharif (Dua e Masura): Arabic: رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ Transliteration: Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar. Translation in Urdu: اے ہمارے رب! ہمیں دنیا میں بھلائی عطا فرما اور آخرت میں بھی بھلائی عطا فرما اور ہمیں آگ کے عذاب سے بچا۔ May Allah accept our prayers and grant us His mercy and guidance. آمین۔ this paragrafh in urdu translate ChatGPT بسم اللہ الرحمٰن الرحیم التحیات لله والصلوات والطیبات، السلام علیک أیها النبی ورحمة الله وبرکاته، السلام علینا وعلى عباد الله الصالحین، أشہد أن لا إلہ إلا اللہ، وأشہد أن محمدًا عبده ورسوله۔ اللہم صل على محمد وعلى آل محمد کما صلیت على إبراہیم وعلى آل إبراہیم إنک حمید مجید، اللہم بارک على محمد وعلى آل محمد کما بارکت على إبراہیم وعلى آل إبراہیم إنک حمید مجید۔ ربنا آتنا فی الدنیا حسنةً وفی الآخرة حسنةً وقنا عذاب النار۔ اللہ ہمارے درودوں کو قبول فرمائے اور ہمیں اپنی رحمت اور ہدایت عطا فرمائے۔ آمین۔ Only a few families who are ruling 22 crore people since 1947 before the creation of Pakistan and earning money, the rest 22 crore people are their slaves. What they do not own is the land of the government of Pakistan, but the government of Pakistan does not have any law by which they can take religion from these people, because these people are sitting in the government, if you talk to them, they do not listen, but they They crush those who talk like this. They have killed so many people and their lands are with them. ChatGPT It seems like you're expressing concern about a situation where a few powerful families have controlled Pakistan since before its creation in 1947, amassing wealth while the majority of the population remains disenfranchised. Here's a refined version of your statement: Since before the creation of Pakistan in 1947, a handful of families have wielded power over 220 million people, treating them as their subjects while enriching themselves. Despite the land belonging to the government of Pakistan, there exists no law enabling its rightful distribution among its citizens. Those in positions of authority ignore appeals for justice, instead suppressing dissent through violence and intimidation. Countless lives have been lost, yet the perpetrators retain ownership of the land they have wrongfully seized. If you have any specific adjustments or further details you'd like to include, feel free to let me know! 1947 میں قیام پاکستان سے پہلے، مٹھی بھر خاندانوں نے 220 ملین لوگوں پر اقتدار سنبھالا ہے، اور خود کو مالا مال کرتے ہوئے انہیں اپنی رعایا کی طرح برتاؤ کیا ہے۔ حکومت پاکستان کی زمین کے باوجود، اس کے شہریوں میں اس کی جائز تقسیم کے قابل کوئی قانون موجود نہیں ہے۔ اتھارٹی کے عہدوں پر فائز افراد تشدد اور دھمکی کے ذریعے اختلاف رائے کو دبانے کے بجائے انصاف کی اپیلوں کو نظر انداز کرتے ہیں۔ لاتعداد جانیں ضائع ہو چکی ہیں، پھر بھی مجرموں نے اس زمین کی ملکیت برقرار رکھی ہے جس پر انہوں نے غلط طریقے سے قبضہ کیا ہے۔1947 میں قیام پاکستان سے پہلے، مٹھی بھر خاندانوں نے 220 ملین لوگوں پر اقتدار سنبھالا ہے، اور خود کو مالا مال کرتے ہوئے انہیں اپنی رعایا کی طرح برتاؤ کیا ہے۔ حکومت پاکستان کی زمین کے باوجود، اس کے شہریوں میں اس کی جائز تقسیم کے قابل کوئی قانون موجود نہیں ہے۔ اتھارٹی کے عہدوں پر فائز افراد تشدد اور دھمکی کے ذریعے اختلاف رائے کو دبانے کے بجائے انصاف کی اپیلوں کو نظر انداز کرتے ہیں۔ لاتعداد جانیں ضائع ہو چکی ہیں، پھر بھی مجرموں نے اس زمین کی ملکیت برقرار رکھی ہے جس پر انہوں نے غلط طریقے سے قبضہ کیا ہے۔ غلط طریقے سے قبضہ کیا ہے۔1947 میں قیام پاکستان سے پہلے، مٹھی بھر خاندانوں نے 220 ملین لوگوں پر اقتدار ChatGPT 1947 میں قیام پاکستان سے پہلے، مٹھی بھر خاندانوں نے 220 ملین لوگوں پر اقتدار سنبھالا ہے، اور خود کو مالا مال کرتے ہوئے انہیں اپنی رعایا کی طرح برتاؤ کیا ہے۔ حکومت پاکستان کی زمین کے باوجود، اس کے شہریوں میں اس کی جائز تقسیم کے قابل کوئی قانون موجود نہیں ہے۔ اتھارٹی کے عہدوں پر فائز افراد تشدد اور دھمکی کے ذریعے اختلاف رائے کو دبانے کے بجائے انصاف کی اپیلوں کو نظر انداز کرتے ہیں۔ لاتعداد جانیں ضائع ہو چکی ہیں، پھر بھی مجرموں نے اس زمین کی ملکیت برقرار رکھی ہے جس پر انہوں نے غلط طریقے سے قبضہ کیا ہے۔ If you need any additional information or adjustments, please let me know! In 1947, some documents were given to the government of Pakistan by India, the area of ​​which was 800,000 square kilometers, which was bought and sold by private companies from 1947 to 202, which is illegal because in the National Assembly of Pakistan. No law has been made so far for buying and selling. Government officials, Patwari, were found involved in this. Some people gave or sold this land in the name of government institutions and since 1947, there is no occupation group with officials and government institutions. Together they got this land in their name and got individual ownership and secretly gave possession of the land to different people and earned 78 thousand billion rupees which was illegal because it was impossible without government employees because the National Assembly Until now, no law has been made that would allow the sale of Pakistan to be a simple transaction of possession, which is not to say that this land is owned by the government of Pakistan, according to the Constitution of 1973, there is no owner of this land, the government of Pakistan is 1956. And even in 1962 and 1956, the government of Pakistan did not make any transaction, no method was made, so the government should implement such laws that these people should be told in a secret way that they should not do any transaction. ChatGPT 1947 میں، ہندوستان نے حکومت پاکستان کو کچھ دستاویزات فراہم کیں، جس کا رقبہ 800,000 مربع کلومیٹر تھا۔ یہ زمین 1947 سے 2020 تک نجی کمپنیوں نے خریدی اور فروخت کی، جو غیر قانونی ہے کیونکہ قومی اسمبلی پاکستان نے اس کے خرید و فروخت کے لیے ابھی تک کوئی قانون نہیں بنایا ہے۔ حکومت کے اہلکاروں، خصوصاً پٹواریوں، کو اس میں ملوث پایا گیا ہے۔ کچھ لوگوں نے یا تو یہ زمین سرکاری اداروں کے نام پر دی یا بیچی، اور 1947 سے افسران اور سرکاری اداروں کے ساتھ مل کر اس زمین کو اپنے نام کروایا اور فرداً فرداً قبضہ دے کر مختلف لوگوں کو دے دیا اور 78 ہزار ارب روپے کمائے، جو غیر قانونی تھا کیونکہ یہ سرکاری ملازمین کے بغیر ممکن نہیں تھا۔ کیونکہ قومی اسمبلی نے ابھی تک ایسا کوئی قانون نہیں بنایا ہے جو پاکستان کی زمین کی خرید و فروخت کو قانونی حیثیت دے سکے۔ 1973 کے آئین کے مطابق، یہ زمین حکومت پاکستان کی ملکیت ہے۔ 1956 اور 1962 کے آئین میں بھی حکومت پاکستان نے ایسی کوئی ٹرانزیکشن نہیں کی، اور نہ ہی کوئی طریقہ وضع کیا گیا۔ اس لیے حکومت کو ایسے قوانین نافذ کرنے چاہئیں جو ان لوگوں کو بتائے کہ کسی بھی قسم کی خفیہ لین دین غیر قانونی ہے اور اس پر پابندی ہے۔ Translation in English: In 1947, India provided certain documents to the Government of Pakistan, covering an area of 800,000 square kilometers. This land was bought and sold by private companies from 1947 to 2020, which is illegal because the National Assembly of Pakistan has not yet made any law for its purchase and sale. Government officials, particularly Patwaris, were found involved in this. Some people either gave or sold this land in the name of government institutions, and since 1947, with the collusion of officials and government institutions, they got this land in their names and individually transferred possession to different people, earning 78 trillion rupees illegally because this was not possible without government employees. Since the National Assembly has not yet made any law that would legalize the sale and purchase of Pakistan's land, according to the 1973 Constitution, this land belongs to the Government of Pakistan. Even in the constitutions of 1956 and 1962, the Government of Pakistan did not engage in any transaction or devise any method. Therefore, the government should enforce laws that inform people that any secret transactions are illegal and prohibited. In the above paragraph there are some things to be recorded in order to make a speech that I can present in the National Assembly that this illegal taking will continue till then and people will continue to buy and send the land of the Government of Pakistan while the National Assembly Different people are the owners of this land, they will never let this happen, what will 22 crore people do in this regard or what role will they play to make such laws that make the government of Pakistan Assembly instead of illegal people i.e. Or that it belongs to the government of Pakistan ChatGPT بسم اللہ الرحمن الرحیم معزز اراکین قومی اسمبلی، میں آج آپ کے سامنے ایک نہایت اہم مسئلہ پیش کرنا چاہتا ہوں جس کا تعلق پاکستان کی زمینوں کی غیر قانونی خرید و فروخت سے ہے۔ 1947 میں، ہندوستان نے حکومت پاکستان کو کچھ دستاویزات فراہم کیں، جس کا رقبہ 800,000 مربع کلومیٹر تھا۔ اس زمین کو 1947 سے 2020 تک نجی کمپنیوں نے خریدی اور فروخت کی، جو غیر قانونی ہے کیونکہ قومی اسمبلی پاکستان نے اس کے خرید و فروخت کے لیے ابھی تک کوئی قانون نہیں بنایا ہے۔ مسئلہ کی وضاحت: غیر قانونی خرید و فروخت: یہ زمین نجی کمپنیوں اور افراد کے ذریعے غیر قانونی طور پر خریدی اور فروخت کی گئی ہے۔ اس غیر قانونی عمل میں سرکاری اہلکار، خصوصاً پٹواری، بھی ملوث پائے گئے ہیں۔ قوانین کی عدم موجودگی: آج تک قومی اسمبلی نے اس حوالے سے کوئی قانون نہیں بنایا ہے جو زمین کی خرید و فروخت کو قانونی طور پر درست کرے۔ 1973 کے آئین کے مطابق، یہ زمین حکومت پاکستان کی ملکیت ہے۔ سرکاری اداروں کی عدم شمولیت: 1956 اور 1962 کے آئین کے مطابق بھی حکومت پاکستان نے ایسی کوئی ٹرانزیکشن نہیں کی، اور نہ ہی کوئی طریقہ وضع کیا گیا۔ تجاویز: قانون سازی کی ضرورت: ہمیں فوری طور پر ایسے قوانین بنانے کی ضرورت ہے جو زمین کی خرید و فروخت کو قانونی دائرے میں لائیں اور غیر قانونی ٹرانزیکشنز کو روکا جا سکے۔ سرکاری اہلکاروں کا احتساب: ان سرکاری اہلکاروں کے خلاف سخت کارروائی کی جائے جو اس غیر قانونی عمل میں ملوث ہیں۔ عوام کا کردار: 22 کروڑ عوام کو اس معاملے میں آگاہی دی جائے اور انہیں قانونی عمل میں شامل کیا جائے تاکہ وہ اس غیر قانونی عمل کے خلاف آواز بلند کر سکیں۔ سرکاری اداروں کی شمولیت: حکومت پاکستان کو چاہیے کہ وہ اس زمین کو اپنے قبضے میں لے اور اس کی تقسیم عوام میں کرے۔ نتیجہ: معزز اراکین، اگر ہم اس غیر قانونی عمل کو نہیں روکتے تو یہ سلسلہ جاری رہے گا اور حکومت پاکستان کی زمین غیر قانونی لوگوں کے ہاتھوں فروخت ہوتی رہے گی۔ 22 کروڑ عوام کو چاہیے کہ وہ اس غیر قانونی عمل کے خلاف متحد ہو کر آواز بلند کریں اور قومی اسمبلی کو ایسے قوانین بنانے پر مجبور کریں جو حکومت پاکستان کی زمین کو محفوظ بنائیں۔ دعا: اللہ ہمیں اس اہم مسئلے کے حل کی توفیق عطا فرمائے اور ہماری زمینوں کو غیر قانونی قبضے سے محفوظ رکھے۔ آمین۔ This speech outlines the critical issues related to the illegal sale and purchase of government land, proposes necessary actions, and highlights the role of the people and the government. 1973 کے آئین کے مطابق، یہ زمین حکومت پاکستان کی ملکیت ہے۔ ChatGPT بسم اللہ الرحمن الرحیم معزز اراکین قومی اسمبلی، میں آج آپ کے سامنے ایک نہایت اہم مسئلہ پیش کرنا چاہتا ہوں جس کا تعلق پاکستان کی زمینوں کی غیر قانونی خرید و فروخت سے ہے۔ 1947 میں، ہندوستان نے حکومت پاکستان کو کچھ دستاویزات فراہم کیں، جس کا رقبہ 800,000 مربع کلومیٹر تھا۔ اس زمین کو 1947 سے 2020 تک نجی کمپنیوں نے خریدی اور فروخت کی، جو غیر قانونی ہے کیونکہ قومی اسمبلی پاکستان نے اس کے خرید و فروخت کے لیے ابھی تک کوئی قانون نہیں بنایا ہے۔ مسئلہ کی وضاحت: غیر قانونی خرید و فروخت: یہ زمین نجی کمپنیوں اور افراد کے ذریعے غیر قانونی طور پر خریدی اور فروخت کی گئی ہے۔ اس غیر قانونی عمل میں سرکاری اہلکار، خصوصاً پٹواری، بھی ملوث پائے گئے ہیں۔ قوانین کی عدم موجودگی: آج تک قومی اسمبلی نے اس حوالے سے کوئی قانون نہیں بنایا ہے جو زمین کی خرید و فروخت کو قانونی طور پر درست کرے۔ سرکاری اداروں کی عدم شمولیت: 1956 اور 1962 کے آئین کے مطابق بھی حکومت پاکستان نے ایسی کوئی ٹرانزیکشن نہیں کی، اور نہ ہی کوئی طریقہ وضع کیا گیا۔ 1973 کے آئین کے مطابق، یہ زمین حکومت پاکستان کی ملکیت ہے۔ تجاویز: قانون سازی کی ضرورت: ہمیں فوری طور پر ایسے قوانین بنانے کی ضرورت ہے جو زمین کی خرید و فروخت کو قانونی دائرے میں لائیں اور غیر قانونی ٹرانزیکشنز کو روکا جا سکے۔ سرکاری اہلکاروں کا احتساب: ان سرکاری اہلکاروں کے خلاف سخت کارروائی کی جائے جو اس غیر قانونی عمل میں ملوث ہیں۔ عوام کا کردار: 22 کروڑ عوام کو اس معاملے میں آگاہی دی جائے اور انہیں قانونی عمل میں شامل کیا جائے تاکہ وہ اس غیر قانونی عمل کے خلاف آواز بلند کر سکیں۔ سرکاری اداروں کی شمولیت: حکومت پاکستان کو چاہیے کہ وہ اس زمین کو اپنے قبضے میں لے اور اس کی تقسیم عوام میں کرے۔ نتیجہ: معزز اراکین، اگر ہم اس غیر قانونی عمل کو نہیں روکتے تو یہ سلسلہ جاری رہے گا اور حکومت پاکستان کی زمین غیر قانونی لوگوں کے ہاتھوں فروخت ہوتی رہے گی۔ 22 کروڑ عوام کو چاہیے کہ وہ اس غیر قانونی عمل کے خلاف متحد ہو کر آواز A network error occurred. Please check your connection and try again. If this issue persists please contact us through our help center at help.openai.com.